René Dorer considers the government’s coercive and divisive “vaccination strategy a violation of the Nuremberg Code.”
Instead of most Church leaders supporting their flock during the coronavirus pandemic, they have aligned themselves with the government and big pharma narratives.
However, there is resistance against compulsory “vaccinations” and blindly following the government within the Church.
One who does not conform is Franciscan brother René Dorer.
In an open letter to Bishop Manfred Scheuer, Dorer expressed his outrage at the Church’s silence and their support of many governments’ “unconstitutional and non-evidence-based” lockdowns, mandates, and compulsory “gene therapy drugs.” Furthermore, he slammed leaders within the Church who were muzzling and defaming priests critical of the state’s tyrannical measures.
Since September, Dorer has been in Austria, where he was affected by the lockdown for the unvaccinated because he refused the gene injection. But the lockdown is not the only reason why he is fighting for Christians and his fellow citizens. For months, Dorer has challenged Church leaders and politicians trampling on citizens’ fundamental rights. Despite being persecuted by the Church, Dorer continues to fight those abusing citizens’ freedoms in the name of combatting a virus.
Targetted By The Church
This past summer, the courageous youth pastor and priest was banned from teaching at a high school because of a video he made in May 2021 questioning the state’s coroanvirus measures. Church leaders relieved him of his job after Dorer voiced his concerns about the severe burdens the measures placed on children and adolescents.
The priest implored Church leaders to hold open discussions about the state’s actions instead of silencing people and trampling on citizens’ fundamental rights such as the freedom of expression.
Dorer expressed displeasure with his supposed co-religionists, increasingly abandoning and targeting Christians to please those in power during the pandemic. The latest inglorious example was the Viennese cathedral pastor Toni Faber, who threw the Catholic doctrine overboard during a media appearance.
During an interview with oe24.tv Faber endorsed the state’s discriminatory lockdown measures and declared that he had no sympathy for those who had not been vaccinated.
Coercion And Division
In his letter to Bishop Scheuer, Dorer explained the lack of understanding among Church leaders that the “vaccines” are not conventional. In addition to the jabs’ short development and testing time, the Franciscan also considers the states constantly changing parameters to be questionable.
Dorer also criticizes the increasing coercion to be jabbed, which he feels is why many people choose to have the injection. After all, explains Dorer, people want to participate and continue to work in public life and to support their families.
The priest, like many other politicians and legal professionals, believes that leaders actions violate the Nuremberg Code:
In my opinion, this is clearly an indirect compulsion to vaccinate, which is contrary to human rights. I consider this action a violation of the Nuremberg Code. It is done with the argument of defeating a virus with an infection mortality rate of only 0.15% (cf. Stanford Professor John Ioannidis, WHO), which is equivalent to the infection mortality rate of the common flu.
Doer also notes his concern that the Church is acting as an extension of the system and doing nothing to counter the division in society that the government has provoked.
Priest’s Open Letter Slams Mandatory ‘Vaccine’ and Masks
Open letter to Bishop Manfred Scheuer,
Dear Bishop Manfred Scheuer.
I look back with gratitude on the time when you were our bishop in the diocese of Innsbruck. Now I have followed you to Upper Austria. Since September, I am a chaplain in a parish of your diocese Linz, in Enns St. Marien. I appreciate you very much as my shepherd.
Starting today, we have the first day of the “lockdown for the unvaccinated” in Upper Austria; I take this as an opportunity to write you this open letter. I, too, can now practically no longer participate in public life, as I am one of the “unsolidary unvaccinated.” I am still very concerned about the political reactions to the spread of the SARS-CoV-2 virus. Already in January, I wrote an open letter to the bishops of Austria in this regard: http://www.bruder-rene.net/sorge-eines-jugendseelsorgers
At the end of April, I questioned the anti-corona measures of the government in a video on my YouTube channel. I had to delete the video. (Videotext: http://www.bruder-rene.net/mein-verstand-und-covid-19)
Indirect Coercion to Gene Therapy
Obviously, the widely advertised so-called “Corona -vaccination” is not a vaccination in the conventional sense but a gene therapy drug, which has only conditional EU approval. With about nine months of development and testing time, it is obviously impossible to say much about the severe possible side effects of the gene therapy “Corona vaccine” in the medium term.
At the moment, we are clearly experiencing the largest medical experiment in history. Anyone who wants to can participate. But what I have noticed for months is that there is a clear indirect compulsion to “spike” (slang term for the jab in Austria), as the “vaccination” should probably be better named. I have already met many people who “actually” did not want the “gene injection.”
They have surrendered to the injection to participate in public life and not run the risk of losing their jobs. The government is openly committed to its strategy of “vaccinating” as many people as possible and is not afraid to reinforce an indirect compulsion to “inject” through the 2G regulations and the lockdown for the unvaccinated. In my opinion, this is clearly an indirect compulsion to vaccinate, which is contrary to human rights.
I consider this action a violation of the Nuremberg Code. It is done with the argument of defeating a virus with an infection mortality rate of only 0.15% (cf. Stanford Professor John Ioannidis, WHO), which is equivalent to the infection mortality rate of the common flu.
States with high vaccination coverage (Israel, Iceland, some counties in the U.S.) have more COVID-19 cases in percentage terms than other areas with lower vaccination coverage, according to a Harvard study. Is this an indication of the lack of success of gene injection, which cannot deliver on many promises made?
Among other things, in a statement from the RKI Institute (small print) on Corona vaccinations also mentions this (side effects). In addition, there are reports of side effects in connection with the gene-based injections (= “Corona vaccination”). Thus, they make it clear to me that a massive additional problem seems to be developing here.
Mandatory masks in public areas: greater harm than good
Scientific articles and studies indicate that wearing masks in public areas causes more harm than good. Adherence to mandatory mask use in public settings is not evidence-based, in the view of many experts. I consider the compulsory wearing of masks in public areas to be a modern-day Gessler hat. Anyone who wears a mask in public places, even though it makes no sense to him, shows that he is submitting to the system without criticism.
Church-extended arm of the system
I note with concern that many representatives of the Church-especially the bishops-have been acting for months, as far as the Corona measures are concerned, seemingly like a merely extended arm of the political system, and have made virtually no critical comments on the political response to the SARS-CoV-2 virus.
I wish you, Bishop Manfred Scheuer, the power and the light of the Holy Spirit. This Holy Spirit is also essential, and I ask for your episcopal blessing,
Br. René Dorer (ofm).